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Our diversity initiatives ensure a future of philosophy and better thinking for everyone. Our Sanders Prizes, lectures, and conferences award the highest achievements in philosophy.
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Read More. Our Mission For a better world, we need better thinking. Learn More. Our Programs. Wendt is Associate Professor of Philosophy at Bielefeld University, specializing in political philosophy.
Public reason liberals from John Rawls to Gerald Gaus uphold a principle of public justification as a core commitment of their theories.
Critics of public reason liberalism have sometimes conceded that there is something compelling about the idea of public justification.
This article spells out how public justifiability could be integrated into a comprehensive liberalism and defends the claim that what is worthwhile about public justification can be extracted from public reason liberalism.
Title: "Complicity and Concern". An honorable mention goes to Thomas Sinclair University of Oxford , the runner-up for the prize.
Abstract: This essay has three parts. First, I develop a causal account of individual complicity in collective injustice. Though this claim has become relatively commonplace in the recent theoretical literature on global justice, it is seldom justified adequately.
I maintain that citizens can be complicit despite the fact that their participation in collective injustice is typically coerced, and I consider the conditions under which state coercion might exonerate them.
When distributing an indivisible harm or benefit between multiple individuals, all of whom have an equal claim to avoid the harm or receive the benefit, it is commonly thought that one should hold a lottery in order to give each claimant an equal chance of winning.
Moreover, it is often said that, by holding a lottery, one makes the resultant outcome inequality between those who receive the harm or benefit and those who do not less unfair than it would otherwise have been.
Versions of the view have been prominently endorsed by a number of authors, including Arneson, Broome, Diamond, Lang, Otsuka, Parfit, and Temkin. The appeal of the view is linked to its apparent promise to accommodate intuitions that have been thought to threaten views which link the fairness of an outcome either solely to the ex ante distribution or solely to the ex post distribution.
I argue, to the contrary, that the egalitarian mixed view is mistaken. In particular, I argue that the distinction at the heart of the view — that between outcomes and changes to probabilities — is morally arbitrary at best and incoherent at worst.
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